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SUMMER EVENING at London's Institute Of
Contemporary Arts. On stage Kathy Acker
is reading her work over a musical
backdrop provided by various members and
cohorts of Psychic TV. The
audience is not large but curious.
Mindful of the startling prose of this
New York writer they semi-anticipate a
Vicious American Female ready to snap the
heads off the front rows (if anyone had
dared to form a front row!)
But the small figure with
the closely cropped hair and the metal
adornment hanging from her ear has a
surprisingly delicate voice and speaks
with a quiet yet forceful intensity. Her
fingers tremble as they grip her sheets
of words. After some twenty minutes she
turns her last page and leaves the stage.
The music fades with her.
Blood And Guts In
Highschool, Kathy Acker's best known
work, is iconoclastic, highly (and
brutally) sexual, heavily and
deliberately plagiaristic. It emits an
eerie contemporary resonance ('teach me a
new language damn it, a language that
means something to me') and devours
established literary forms with a
cannibalistic glee.
While that piece in
particular would appear to link Acker
inextricably to the bleak landscape of
Lower Manhattan, it transpires that she
now "half lives" in London's
Hammersmith in a flat close to the
Thames.
Another myth dispelled.
She currently has a major
publisher, Picador the head of
whom Acker speculates is "just
wanting a little private fun, to cause a
bit of trouble and make some money"
but much of her previous work
appeared in comparatively esoteric
periodicals and books financed by New
York art backers.
Now in her 30s, her desire
to write has existed since childhood, a
time when "I just fetishised books,
books were my children, I'd put books to
bed at night". She read voraciously,
from kids' books to Dickens and
Hawthorne, to her mother's Peyton Place,
Agatha Christie's and "the dirty
ones she'd hide in the closet."
"At 21 I published my
first book so I guess that's when I got
serious. I started to make a schedule of
writing, I said I'd write so many pages a
day and hang around other writers and
everything.
"At that point I was
working in a sex show called Fake. It was
a bad deal good on money but bad on
everything else. To keep my mind together
I used to sit in Tad's Steak House on
42nd Street and write. It was sorta
Burroughs and Kerouac type writing. Diary
and cut-up surrealist stuff. I modelled
my writing a lot on them at that point.
I'd come out of writing poetry and wanted
to stop and write prose but there were no
American prose writers I could relate to
except Burroughs and Kerouac.
"I read everything
they wrote. Visions Of Cody and The Third
Mind were the main texts. I did all the
experiments," she says nonchalantly,
as if it is what everyone does. The first
people who accepted me were New York
artists. The NY art scene is very
associated with rock and roll, unlike in
England. The NY writers have something
else. I got sick of poets and I found all
writers were full of pretence. I could
get on with artists and rock and roll
people more easily."
Downtown Manhattan in the
mid to late 70s offered squalid but cheap
apartments and brought together a
gathering of fresh and vibrant young
artists linked as much by their mutual
poverty as creative ideas. Once the
welfare ran out, the very act of living
became an act of rebellion.
"Government support
of the arts in America is minimal. The
State just backs the creeps unlike
in England where it just seems expected.
That idea is outrageous to me. In America
art is very much about rebellion against
society.
I lived with Peter Gordon
of the Love Of Life Orchestra for six
years. We always had differences
musically. I thought he was a bit
straight but he knew John Lurie (of
Lounge Lizards fame) and there were
always new bands with the same people in
them. My best friends were the
Contortions who became James White And
The Blacks. James' girlfriend Anya
started the Mudd Club.
"Blood And Guts was
written around that time, just straight
reporting of what was going on. I've
always written for whatever kind of
community I've lived in. The excitement
there died as the record companies
started picking up on the bands. Ze and
Sire especially were disgusting. Besides
the usual stuff about the record
companies doping everybody up like a pimp
and prostitute business, their money was
buying up what was real and turning it
into something else, I guess people just
got co-opted.
"Suddenly Fiorucci
were selling ripped T-shirts for 30
bucks. In New York there's never been
fashion, people have been dressing the
same ever since I've known it and were
wearing ripped T-shirts because they were
poor. But for a while this punk business
was in and it turned into New Wave. The
big money watered things down and
de-politicised them."
Acker's explosive arrival,
into what might be termed the literary
mainstream, polarised opinion. Her work
drew reviews which veered from the
ecstatic to the downright savage. In
America, the editor of Vanity Fayre even
apologised in writing for one personal
attack. Most critics felt compelled to
attach a string of labels, from
'post-punk porn' and 'post-punk feminism'
to simple 'pretentious rubbish'.
"It seems in England
labels and groups are very important to a
person's identity. A person's identity is
very bound up in some sort of social
identity, which isn't true in America. I
have friends and I do my work. The word
punk I don't remember everybody ever
using at the time. I have certain
politics and insofar as the word punk
points to a certain kind of politics,
that's fine with me.
"Jesus, feminism!
There's such a fight going on among
feminists. How can any woman say she
isn't a feminist? I don't relate to
labels. I think my work is so hard to
deal with people have to categorise it to
make it easier to deal with. For some
reason I'm part of it so they have to
categorise me. In England the way I've
been described is silly. I'm hardly Sid
Vicious!"
But the effect can be
shocking! I know a load of people who've
gagged over the infamous 'my red cunt
ugh' illustration and been unable to get
any further. Most literature in
comparison is orthodox to the point of
cosiness. Admittedly Blood And Guts, as
Kathy informs me, is a collection of
performance pieces and not necessarily
intended to be read right through from
start to finish. But even so ...
"I didn't think of
the effect I might have until recently. I
write mainly what I call experimentally.
Which isn't that I make avant-garde
experiments but just do what I want to do
in terms of learning, with a bit of a
sense of humour. I was attacking culture
with a capital 'C' the way it told people
how to think and perceive. I wanted to
use writing as a tool to cut that down.
"The humour is the
New York Jewish kind that starts 'Hello,
how are you?', 'Oh, I'm dying'. My
humour's pretty wacky. I think it's funny
to substitute dirty words in some stupid
Persian grammar text. But a lot of people
are offended. Just plain, outright
offended. I am surprised I have a large
audience because it's difficult writing.
Now that there are more people reading me
I'm trying to be as clear as possible.
You owe it to people not to jerk them
off.
"I'd love to write
silly mystery stories but you do what you
do. Self expression doesn't interest me.
I'm not interested in saying 'this is
Kathy Acker' in my books. I write because
I have a problem. The impetus of my
writing is that there is some muddle I
don't understand. There's some pain and I
want to work out the pain or work out a
language or something. I came out of a
very experimental poetry world and I'm
trying to make it simpler but I don't
think I'll ever be easy to read."
Like a mischievous infant
in a roomful of precious crockery, she
squeals, "I break rules and I love
doing it". But after the rule
breaking feast of Blood And Guts, the
tales combined into the same volume,
'Great Expectations' and 'My Death, My
Life, By Pier Pasolini, began to display
something else.
"After Blood And Guts
I'm interested more in making my own
rules and trying to re-make the world out
of texts. I guess because of my
reputation people wouldn't believe this
but I'm interested in some sort of
aestheticism and deconstruction used to
re-make the world in terms of some sort
of possible beauty."
The elements in her work
which she describes as "almost
academic deconstruction and
journalism" tend to generate an
impression of the writer herself as cold,
tough and aggressive. Something doubtless
bolstered by her striking appearance.
"I've looked the same
for years. I partly just revolted against
being a girl, it was just too hard to be
female. I got used to acting out certain
male roles and its become comfortable for
me. After a while you just don't fight
these things. For me to have long hair
would be abhorrent!"
And sometimes the
journalistic (re)search can flip back and
sting her?
"Yeah, sometimes what
I write shocks me. Sometimes I don't even
like it. But I really think writing
should be an exercise of the mind. I
don't mean mind as opposed to heart but
an exercise in learning and finding out.
It's like the Marquis de Sade being a
rationalist, people really do act in this
way so put it down. It's an exercise of
the mind which isn't about peoples taste,
that this offends or isn't nice. You have
to think beyond that to perceive what
reality is. Writing should be about the
real."
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